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Boyd 4 Variation in Early Paintings and Engravings 51 Iain Davidson Part II Inscribed Landscapes 69 5 Rock Art and Seascapes 71 Ian J. Brady 6 The Social Dynamics of Aggregation and Dispersal in the Western Desert 90 Jo Mc Donald and Peter Veth 7 Rock Art and Transformed Landscapes in Puerto Rico 103 Michele H. Cinquino Part III Rock Art at the Regional Level 125 8 Megalithic Rock Art of the Mediterranean and Atlantic Seaboard Europe 127 George Nash 9 North American–Siberian Connections: Regional Rock Art Patterning Using Multivariate Statistics 143 Alice Tratebas 10 Southern Melanesian Rock Art: The New Caledonian Case 160 Christophe Sand 11 Rock Art Research in India: Historical Approaches and Recent Theoretical Directions 179 James Blinkhorn, Nicole Boivin, Paul S. González Morales 16 Rock “Art” and Art: Why Aesthetics Should Matter 276 Thomas Heyd 17 Recursive and Iterative Processes in Australian Rock Art: An Anthropological Perspective 294 Howard Morphy 18 A Theoretical Approach to Style in Levantine Rock Art 306 Inés Domingo Sanz Part VI Contextualizing Rock Art 323 19 Rock Art in Situ: Context and Content as Keys to Meaning 325 Linea Sundstrom 20 Symbolic Discontinuities: Rock Art and Social Changes across Time and Space 341 Maria Isabel Hernández Llosas 21 Parietal Art and Archaeological Context: Activities of the Magdalenians in the Cave of Tuc d’Audoubert, France 364 Robert Bégouën, Carole Fritz, and Gilles Tosello 22 Rock Art, Inherited Landscapes, and Human Populations in Southern Patagonia 381 Judith Charlin and Luis A.

Borrero Part VII The Mediating Role of Rock Art 399 23 When Worlds Collide Quietly: Rock Art and the Mediation of Distance 401 Ursula K.

The world of Christian symbols is a hierarchy of signs that have their origin in divine forms of which they are images, according to St. The whole purpose of a man’s life is knowledge of the Cross, that, at the end of his road, he might say: I have been crucified with Christ:, it is no longer I who live, but Christ Who lives in me (Gal. In order to become a temple, a repository of the Spirit of God, the soul should follow the Lord step by step along the way of the Cross until, at last, all that remains for it is to be lifted up on the Cross in spirit, after which follows spiritual resurrection in the glory of the Lord Jesus Christ.

Now everyone who looks to the Cross with faith receives salvation and protection; and as pointed out in the words of the Savior earlier, it is bound up with the idea of bearing a Cross (Matt. The only way to union with Christ is union through an imitation of His death; to be baptized in the name of Jesus Christ is to be baptized into His death.Thus all the preaching of the Apostles is of Christ crucified: We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God (1 Cor. This teaching of the Apostles led to the transformation of mankind into the Body of Christ.The Holy Apostles created the Church, the destiny of which was to suffer crucifixion together with Christ and, like Him, to be buried and to rise again from the dead.This process, then, is the Church’s meaning and justification, summed up in the words of the Apostle Paul: For if we have been united with Him in a death like His, we shall certainly be united with Him in a resurrection like His.We know that our old self was crucified with Him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. But if we have died with Christ, we believe that we shall also live with Him (Rom. The earliest forms of the Cross in Christian art took the form of the depiction of the Cross as a monogram of the name of Jesus Christ.




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